Friday, April 20, 2012

Why I Stick with the Hard Topics

In my last post I mentioned a presentation I did for a writing conference in 2007. That small effort had a great impact on the direction my writing has taken since, in no small part because of the effect my words had on Alexandra Fuller.  I'm now reading her latest memoir:  Cocktail Hour under the Tree of Forgetfulness and am, once again bolled over.  Ms. Fuller's upbringing in civil-war torn Rhodesia (now Zimbabwe) was punctuated by naked fear and ever-present violence.  Her recollections -- beautifully written -- are riveting.  I am humbled that someone of her experience took my small contribution to that conference so very seriously.  On re-reading it, however, I suppose I managed to voice similar appeals for sanity that are a recurring theme in her writing.  Accordingly, I'm moved to share what I wrote via this blog.  Here it is:

"Terry [Tempest Williams] asked me to compose a short essay—a 'witness' as she put it—to capture a perspective informed by my time in the military. To say that I was intimidated at such a request would certainly be an understatement, to have told someone of Ms. Williams' stature and persuasive abilities that I was not up to it wasn't really an option.

I'm uneasy commenting on matters military. My time in uniform didn't include exposure to those iconic battlefield experiences that provide a certain visceral authority to this kind of writing. With one exception, which I'll explain shortly, I soldiered from behind a desk, employed principally as a staff officer, with one fascinating stint as a pseudo-diplomat. Through those years, the air force did its best to refashion me into their version of a warrior, but, despite their best efforts, it just didn't take. I was always a mite too bookish, my eyes were bad, and I had little aptitude for physical exertion under stress. Also, I harbored an intense dislike for authority and detested chaos--qualities that left me distinctly unqualified for precisely the conditions where real warriors flourish. How I lasted as long as I did is still a mystery to me.

Fortunately, the air force was willing, early on, to provide me with an education. They sent me to college where there was some hope that I might learn to think and write and, in that capacity, prove to be of some use to those that paid my tuition. In this one area the needs of the service and my own inclinations met. In my experience every branch of the military puts a high premium on education and, with certain subtle caveats, independent thought. And, if you think about it, that's a good thing. You wouldn't want anything less in a profession whose ultimate--but certainly not sole--purpose is the skilled application of shockingly lethal weapons under circumstances that are typically deadly and chaotic.

I had my time with the worst of these weapons—the nuclear ones. For nearly five years I worked in the little subterranean missile launch centers dotted around Wyoming, Colorado, and Nebraska. I spent hours watching the little lights that kept me posted on the happy status of enough nuclear firepower to make Hiroshima look like a Fourth of July fireworks display. That kind of sight should give a thinking person plenty of food for thought, enough in my case to fuel a lasting case of mental heartburn. Fortunately, at that same time I was also enrolled in graduate school, and it was there that I began to do some serious thinking about the nature of the weapons I was tending.
The upshot of all this is that I reached some conclusions that helped me finish my time with those missiles without losing my soul or my sanity. It seemed clear to me that the very existence of men like me at the trigger of modern weapons called, like never before, for the braking effect of governments and their citizens working in concert—as communities—to mitigate, if not solve, the kinds of problems that lead to the actual use of these things. The time had clearly passed, I concluded where great, or especially super powers had any business striking out on their own against real or perceived threats. There's nothing earth-shattering here--it's the foundational logic of the United Nations and many regional organizations. I just came to see the essential logic of it reflected in the multicolored lights in my launch center.

I was fortunate, in the ensuing years, to attempt to put some of what I preached into practice tackling various problems, mundane and otherwise, with military alliances and non-governmental organizations on four continents. I didn't move mountains, but I did try to make a difference, and by the time I left the service I was convinced, naively it turns out, that our country would continue to play a mature role based on cooperation with coalitions of like-minded nations. We'd manage, somehow, to keep danger at bay, hoodlums bottled up, and the dogs of war more-or-less quiet in their kennels. It seemed the only practical course for real security and I never imagined our government would see it otherwise.

Imagine my despair over the present debacle in Iraq. It seems that everything I learned and tried to accomplish meant nothing to a new generation of political leaders, and that, in fact, they have chosen to ignore, denigrate, and generally trample every precept of cooperation and restraint I had come to view as unassailable.

No, they haven't unleashed the most feared weapons, those awful missiles--not yet--but the lethality of the war we still wage and the bloody civil war that shows no sign of slowing provide scant comfort. Ask the hundreds of thousands of innocents who had no part in 9/11 who have lost loved ones about their take on weapons of mass destruction. Do they care how the dead got that way? Ask the relatives of our own war dead about these losses, now over 3500 and rising, that we continue to suffer long after the attacks on that September day. Ask why this war continues in the face of certain evidence that the books were cooked and that these leaders openly and cynically circumvented the judgment of those in the military who argued for a different course.

If there is a bright spot in any of this, it is the indignation and outrage so evident in the outcome of the last national elections. We are still a long way from pulling our troops out of Iraq, and an even greater distance from seeing some semblance of stability return to that country and that region. There are no quick fixes; we've made a horrendous mess and the echoes will sound for generations. But the only choice we really have--and I've never lost faith in this--is to renew our trust in the values of human community, an empowered and determined international community, which has an all too certain common share in the fate of this planet. It is the only path to real peace, and the only way out of all this darkness."

As I said, I wrote the above in 2007.   Some things have changed -- we are largely out of Iraq now -- but sadly, the carnage has not stopped.   The war in Afghanistan continues as a ghastly and dispirited drain on our national conscience.   Iraq, without our combat troops, teeters daily on the brink of return to civil war.  Regardless, I remain convinced that that my trust in the values of  human community,  practiced with determination by the community of nations, are the only way forward.   I see no other way.  


Friday, March 30, 2012

About Time for Some Inspiration

   Yesterday was Alexandra (Bo) Fuller's birthday. I met her a few years back at a writer's workshop in Jackson Hole, WY.   Before that I'd read an excellent article of hers in The New Yorker about meth addiction in central Wyoming. I made a point of attending her seminar about non-fiction writing and markets and was bowled over by her honesty and charisma. I must have made a small impression on her as well because, following a short confessional presentation I gave on the last day of the workshop, she tearfully begged me to stay with non-fiction. This was on the heels of a savaging I received of a novel I'd taken there to be reviewed for advice. Bo's comments steered me away from fiction and have kept me dabbling with these short essays and journal entries every since. I'm no closer now than I was then to getting published, but I have kept up with Bo's books and numerous articles (especially in The National Geographic). She continues to inspire me and her advice to me echoes, sounding as clear in my imagination as the day she gave it.

   And so, to my right there is the fourth edition of Strunk and White's The Elements of Style and beneath that are William Zinsser's On Writing Well (about non-fiction) and Writing About Your Life.  I am re-reading Strunk and White for my continuing benefit, and to be ready to answer questions from my son, Sean, who just bought his own copy to inform and improve his writing for college courses.  The second two sit suggestively on my desk, waiting for me to take them on.  I intend to read them them for inspiration and guidance and to  deepen my own skills and commitment to the aforementioned non-fiction writing that Bo urged me to stay with. I believe she had my measure then, and that she'd offer the same advice today. So I'd best get on with it, eh?

   Here's a quote from one of Bo's fine books (and her website, www.alexandrafuller.org) that I will keep in mind as I move forward:

"What is important is the story. Because when we are all dust and teeth and kicked-up bits of skin - when we're dancing with our own skeletons - our words might be all that's left of us."

From Scribbling The Cat

Wednesday, March 14, 2012

Some Thoughts on Religious Conditioning

I spent some time with the Humanist Association's newsletter (see americanhumanist.org/hnn) the other day. Fascinating article by Eric McMullan, a former Jehovah's Witness (JW), who, after twenty five years in the cult, left and built a new life. Doing so required much courage and the help of a psychotherapist. His article was followed by many supportive comments including several by former JW's with similar stories, and often a similar need for the services of psychotherapists to help them regain mental health. I was moved by the courage the author displayed in exposing the inner world of this cult, and of those who commented so honestly about their own painful experiences.

I never really thought of myself as one who was raised in a closed or painful environment, certainly nothing resembling what Mr. McMullan endured. For the most part I think my upbringing was stable and nurturing. But the religion pushed on me by my mother and, especially, my grandmother was unhealthy. They conditioned me with guilt borne of their assurances that sin was my lot and that God was forever looking over my shoulder, watching every move. This latter message instilled a good measure of paranoia in my young mind. I have largely succeeded in putting these feelings to rest. Even so, I still feel the pull of the very strong instinct to obey my parents. Once negative qualities have been internalized, they are hard to purge. My mother hasn't given up even now...I regularly hear pleas to return to the faith.

I listen patiently out of respect to her wishes, but I've simply gone too far to turn back. I adopted a humanist, agnostic outlook years ago. Recently I've resumed my research into the historical, logical and epistemological underpinnings of this life stance that is shared by an impressive list of fellow free-thinkers. The result is a deepening of my convictions, and a growing sense of that freedom so honestly expressed by Robert G. Ingersol in the nineteenth century: 

When I became convinced that the universe is natural, that all the ghosts and gods are myths, there entered into my brain, into my soul, into every drop of my blood the sense, the feeling, the joy of freedom. The walls of my prison crumbled and fell. The dungeon was flooded with light and all the bolts and bars and manacles became dust. I was no longer a servant, a serf, or a slave... I was free-free to think, to express my thoughts-free to live my own ideal, free to live for myself and those I loved, free to use all my faculties, all my senses, free to spread imagination's wings, free to investigate, to guess and dream and hope, free to judge and determine for myself . . . I stood erect and fearlessly, joyously faced all worlds. (see Fred Edwords article: "What is Humanism" http://www.americanhumanist.org/humanism/What_is_Humanism):

This somewhat wordy outpouring captures how I feel these days. It is the same feeling, I hope, that Eric McMullan has come to experience as he's adjusted to leaving and then being excommunicated from the JW cult. It is the freedom to think for oneself, to reason, to engage with this world without recourse to myth, unhindered by guilt, self-negation, and superstitious paranoia.

Wednesday, March 7, 2012

Another Close Call -- Ours

From my journal of 1 Feb 2012. "We (I) rolled the Avalanche near mile marker 250 on I-80 last Wednesday morning at about 9:45 A.M. Ruined car, two ambulances to take us both to the E.R. in Rawlins. X-rays, doctors, super-glue for my deeper cuts. Then our sons and daughter-in-law drove through awful weather to pick us up, bring us home, and return to Laramie. Closest Suzie and I have ever come to being killed. Damned lucky to escape with minor cuts and some persistent body aches (neck, ribs, etc)."

Fast forward to 7 Mar 2012. We've had some time to get over this accident, but it's still very much on our minds.  What are you supposed to feel after an experience like this? Neither of us had that 'life passing before our eyes' experience. We were certainly frightened, and there are those poignant memories: the EMTs pulling us separately from the wreck strapped to body boards, separate ambulance rides, CT-scans for possible neck and head injuries, all of the emergency room measures that resolved into our being pronounced okay and released and waiting for our family to come and take us home. All of those memories are fading into a blur now. But what are we supposed to think about? What did we learn?

First of all, we've learned that getting past an accident like this one is slow going. We've now driven over 1200 miles in all kinds of weather in our new truck; diving in winter isn't an option when you live in rural Wyoming. I no longer grip the wheel so hard that my hands hurt, Suzie doesn't automatically shudder at the sight of blowing snow or those dark spots that foretell of black ice. I'm also over what can best be described as a prolonged period of surreal drift -- a persistent aura of unreality.

My mother, who certainly means well, continually reminds us that our survival was nothing short of a miracle. In her unshakeable opinion God was looking out for us. I'm not sure I want Him to keep doing that. The very next day in Florida seven people, including an entire family, were killed in a massive pile-up on a highway shrouded in smoke from an arson's brush fire. God wasn't there for those folks any more than he was for those small children who died in the flash flood I wrote of in my last post. So, no, I cannot believe that there's any point in finding meaning or some special omen arising from supernatural intervention. I'm certainly not deserving of it in any case.

Perhaps (and this may be closer to the heart of it ) there isn't really any intrinsic existential meaning to what happened to us. That brutally close call could be viewed as no more than a timely reminder that life --our lives -- are mixed up in a whole series of interdependent events and ongoing processes, some of them potentially deadly. Our survival is not a 'sign' of anything as much as confirmation of the conditionality that Buddhists are always going on about. Events went our way. For others they bend in another direction. Our lives are both fragile and clearly impermanent. Accepting that reality may be the only way to move on, clear-headed. But not unchanged.

Wednesday, February 29, 2012

Death in the Night

I haven't posted since last June for a number of reasons which I will not list here.  But that doesn't mean I"ve not been writing, or that there haven't been a few things on my mind.  Unfortunately, much of my thinking has been sidetracked by a tragic event that occurred in mid-July 2011 just a few miles west of our mountain home.  I wrote the following two days after that event and include it here now, pretty much in it's original and minimally edited form.   I don't know if this signals a return to regular posts, but it might.   I've done a lot of thinking since, thinking that has been clouded by recent events in my own life (more, perhaps, on that later).  Here's what I wrote in the aftermath of that tragedy:
 
A man lost his wife and three young daughters three miles west of here on Highway 130 two nights ago. I almost lost my cousin, John.

A severe and long-lasting thunderstorm dumped an inch and a half of water in thirty minutes in the Brush Creek drainage and the rain continued for another three hours. The creeks that formed that drainage rose very quickly and the Forest Service decided to evacuate the campgrounds that were in danger of being swept away by the ensuing flash flood.  Meanwhile, a tree or trees tore loose and fouled the culvert for South Brush Creek at mile marker 55. The stream, now moving over five times the water for which the culvert was designed tore out the road, leaving a 25 foot wide, 9 foot deep torrent into which the aforementioned family in their VW van, and my cousin, who was coordinating the evacuation, pitched headlong in their cars. Their vehicles were rolled  200 feet downstream ending in a snag of debris amidst the fast moving water. The man driving the VW got out; his family didn't. My cousin sat terrified in his half-submerged car for two hours until our neighbor and local fire chief and two other responders pulled him free, saving his life.

In an instant, John was swept back to when he, then ten, and his father rolled in their pickup truck into the Platte River and John watched his father die. He is now in his fifties and, while remembering all of that, managed to pull out some dry paper and write a farewell note to his family. The note, fortunately, never had to be delivered. But the event and the memories it stirred will doubtlessly be with him the rest of his life.

In an instant everything for that family of five changed horribly forever. And what of that poor father, a doctor from Colorado Springs? He was released the next morning from the hospital to live with this night for the rest of this life. Will he recover, mostly, or at all? Who knows? He lived, his family did not. What on earth is left for him?

And who can ever imagine that there is a God watching our every move, listening to our every request, perfect in his knowledge and execution of everything, who allows such things to happen?   How could any loving deity allow such a ghastly end for this man's three young daughters and their mother?

I cannot believe that there is anyone or anything in control. We are each, individually and ultimately, on our own in this world of the unforeseen and unforeseeable.

Monday, June 27, 2011

Thoughts From The First Day of Summer

I am rather bored with the view out my window: a guilty admission.

It's because I've written so often of what I see in so many different conditions. Surely there's nothing really new out there. Of course, there is much that is new, but nothing so spectacular as to catch most people's fleeting attention. An example of breaking news, Ryan Park style: A tree on the property below was damaged last weekend by the burning of a too-near slash pile. Branches that were alive are now dead. Maybe the tree itself will follow. Too bad, it was a survivor of beetle ravages and none-too-gentle logging operations. Still, it is the one at work on a new crown. It may prove to be a better survivor up here than I. Is that boring news?

How about the absence of snow in the valley? What about the undulating shades of green that flow before me. It's been oh, maybe five minutes since the whole scene was a tired story expressed in shades of dirty white.

And the dandelions are back in force. Scarcely a week since the grasses decided it was safe to green up, and now the tell-tale yellow of those sexless non-flowers is sprinkled throughout. Got my poison out, doing my bit to be rid of them, but they will certainly thrive.

Birds are surely back in force. Robins aplenty. Pee-Wee's. Sapsuckers sucking sap, magpies on the prowl for unguarded nests. Hawks circling for a bloody swoop. Swallows in the mornings and evenings dining while performing breathless acrobatics above the treetops. Mountain chickadees, juncos, nondescript little brownish finches darting from perches for seeds and bugs. Flashes of flickers, hints of tanagers. And all of them making a fine sound just as the sun peaks above Medicine Bow peak at four-thirty in the very early morning.

Early because --

Today's the first day of true summer...a solstice! But it's a spring scene below, not even close to high summer. So we take our time and look it over and work a bit more at shedding the feeling that winter's cold fingers are still clawing at our backs.

I don't think the birds or the dandelions, or even that struggling balsam fir give a whit about winter's memory. For them it's all about making the best of this day. Grow, thrive, flourish! The life about us is at its most exuberant, perhaps because the time to be so is so very fleeting. A broader truth here, repeatedly revealed, not to be ignored. An unintended gift from all of my very local, boring nature, to me. To us.

Thursday, June 2, 2011

Winter in My Bones

I sat for a time on a well-remembered stump,
remains of an old friend now drying in the returned sun
and was overcome by the the undisturbed warmth about me.

I imagined I felt the warmth of that sun probing me
trying this locked pore and that weary patch of scalp to enter.

But I remained closed...the cold within
holding court in my very marrow.

Snow and storms in my soul
Winter in my bones.

This will pass as the days grow long once more,
I will know summer again this season

But I was shocked to so easily foresee
an older me that will someday find winter
clinging tightly,
even as summer's holds takes the rest
and rules unchallenged for its season.

How is it that such chill foreknowledge haunts
even as the woods surrender to warmth and returning beauty?